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In 1844, a young German philosopher wrote a book entitled â€œThe Philosophic and Economic Manuscriptsâ€. The said writer is no other than Karl Marx. In that work, Marx begun to examine, analyze and scrutinize the concept of alienation (entausserung). The other term that he used is estrangement (entfremdung).
Marxâ€™s central thesis is that:
The externalization of the worker in his product means not only that his labor becomes an object, an external existence, but that it exists outside him, independently of him and alien to him, and begins to confront him as an autonomous power; that the life which he has bestowed on the object confronts him as hostile and alien.
What does he mean? Though, there is no doubt that it is the workers who produced the products, ironically the products do not belong to the worker who produced the said products but to his employers. Further, the product or commodity which was produced due to the labor of the worker has assumed a life of its own which works against the worker. There are other forms of alienation and/or estrangement that Marx discussed and analyzed (especially during his old, mature age), however, for our present exposition: the two kinds of alienation would suffice! Taken as a whole, these two forms of economic exploitation constituted the alienation of the worker.
In 1999, the whole world witnesses the Battle of Seattle, the site of the APEC meeting. It is the battle between the forces of globalization and international finance capital as against the peopleâ€™s movement, NGOâ€™s, activists and peace groups, rights groups, environmental activists, socialist, communists, minority groups, womenâ€™s group, etc.
The former maintained the necessity of capitalism, while the latter claimed that capitalism as a system simply means the exploitation of man by man, the superiority of corporations as against governments, the destruction of the environment, the continuous inequality of the classes and the sexes, the degradation of the minority groups, etc.
The former admits the excessiveness of the capitalist system, yet hold on to the beliefs that there is no alternative but to harmonize its ironies and soften its periodic brows. The former, on the other hand, sternly believe that capitalism as an economic system is beyond salvation and could not be repair nor could it be control. The system is insatiably base on greed and human exploitation — in the name of capital at the expense of human beings! They are proposing that the world must find an economic system wherein the aim of production is the benefit of man and not the interest of the market.
In 2008, the world was plunged into a financial crisis that was worse than the Great Depression of the 1930â€™s. The grim effect of that event is still with us and continues to reverberate as of the moment.
The effects are: Iceland melts, Greece lost its grandeur, the US invented a new buzzword known today as the â€œbail-outâ€, and the UK after twenty years of â€œrelative peaceâ€ suffered again its periodical and historical riots.
As of the moment, the latest event in America is that:
â€œProtesters speaking out against corporate greed and other grievances were maintaining a presence in Manhattan’s Financial District even after more than 700 of them were arrested during a march on the Brooklyn Bridge in a tense confrontation with policeâ€.
They are televising the revolution, inspired by the Arab Spring movement and remembering their glorious revolutionary past, the American people, especially those who belong to the lowest class have taken the bold initiative to tell to their government, to their society as a whole and to the world in general that â€˜normal economic thingsâ€™ cannot go on anymore.
Enough is enough!
Power which was originally possessed by the people must return to the people! The government must respect that and its first duty as of the prevailing circumstances is to curb the unlimited power of the corporations and other financial institutions which are exploiting and degrading the rights and humanity of man.
What these people are fighting for?
Let us listen to their chant:
WE the People — not the corporation
Benefit to the People — not the corporation
Power to the People — not the corporation
Government Of the People — not the corporation
Authority to the People — not the corporation
Government By the People — not the corporation
Instituted by the People — not the corporation
Government For the People — not the corporation
Allegiance to the People — not the corporation
Consent of the People — not the corporation
Servants of the People — not the corporation
People die defending — not the corporation
People Pledge Allegiance — not the corporation
People are Human — not the corporation
People have Soul — not the corporation
Allegiance to the People — not the corporation
People have a Conscience — not the corporation!!!
As Andrew Collier noted in his brilliant discourse:
â€¦the experience of alienation as defined by Marx — of oneâ€™s time being stolen from one, of oneâ€™s product turning against one, of work being only an undesirable means to an external end — seems widespread. Perhaps, while material conditions have improved, alienation has taken over even areas of life that escaped it in Marxâ€™s day. The defining cases of unalienated work (artistic production, cooking a meal for oneâ€™s family or friends) — work in which one has no boss, possesses the means of labor, and works for the sake of the finished product and the pleasure it will give others, not the money it will bring in — have increasingly been edged out of that position. Art becomes the design market, cooking is replaced by working extra alienated time to pay for ready meals. Education is increasingly dominated by assessment, and reduced to uncreative cramming. Even in a university, to suggest that learning may have a value in itself is to invite derisionâ€¦ Even marriage has come to be seen as a contract. In this ideological climate where the spirit of commerce pervades every sphere of life, the indignation of the young Marx against the prostitution of humanity is appropriate as ever.
As Marx have famously said: Philosophers have only interpreted the world in various ways that is not the point; the point however is to change it!
His objective: in order for man to return to his true essence, his genuine human nature; i.e. to appreciate his human dignity, develop his full potentials and complete his humanity!
The writer has a Master’s degree in Philosophy, a law degree and a degree in AB Political Science. He was previously teaching Philosophy, Ethics and Anthropology at an institution of higher education in the Nilai University College at Nilai, Negeri Sembilan, Malaysia. He is currently a lecturer at the College of Arts, Department of Philosophy at the Polytechnic University of the Philippines.
As of the moment, he is preparing to publish his first book entitled “Dissidente”. It is a collection of his articles, commentaries and op-ed published by various newspapers in Southeast Asia.